Blog

Image: Cahira House -  A Place To Heal

22/03/2019

In our latest blog, Jacci Stoyle reflects on her involvement with Cahira House,  a much needed place of healing for victims of human trafficking, modern slavery and abuse in Scotland.


I was recently asked to become ambassador for Cahira House, which is a supported accommodation project, based in West Central Scotland. It offers space to women over the age of 16 who have exited trafficking in the sex industry and those who have experienced significant trauma relating directly to childhood sexual abuse, sexual violence and sexual exploitation. 

Having campaigned against human trafficking and commercial sexual exploitation for about 15 years, I was deeply touched to be asked to take on this role.

Cahira was the vision of Bob and Melissa in 2001. they wanted to bring hope and healing to women recovering from trauma and brokenness and they have created a safe and secure haven for the women to begin the process of rebuilding and restoring themselves.

The accommodation for the women is delightful. There are six en-suite, beautifully decorated bedrooms, which are comfortable and cosy. There is also a communal dining area and kitchen, where the women can cook and eat together.

Every woman has an individual support plan to suit her particular needs. The emphasis is on helping her feel unique, valued and loved in order to restore a sense of dignity, self-worth and purpose. There is a member of staff on duty in the daytime, who can offer hands on support - for example, helping the women to shop, go to college, or learn to drive, or going with them to appointments. The women have access to trained counsellors, a community support service, a bespoke education programme and a range of craft and pampering activities to promote mental, physical, emotional and spiritual healing. There is an on-call system for emergencies day and night.

Cahira was registered with the Care Inspectorate on 7 July 2017 and was inspected on the 3rd July 2018. It received a rating of Grade 5 for Care, Support and Staffing.

This is what one of the residents said about Cahira:

'I love it here. I like everything about it. I can't think of anything they could do better. I feel a million times better. I was a riot. Just having support and people who care has made the difference ... I plan to grow up here, I'm going to learn to drive, I attend a literacy class ... I feel happier. I was the most miserable person you could ever see. I feel safe here. There's an on-call number. It’s so clean. I feel like a princess. Having people care and stick by you, it helps. You get support with everything. I've put on weight as I didn't used to eat. I'm not on any drugs, I don't even smoke anymore. I couldn't even speak to people before.’

Truly, I couldn’t imagine a more supportive, non-judgmental space to heal and recover. I am delighted to be in a position to promote this remarkable project in order that more women, who so desperately need it, can receive its specialised care.

PS  - due to financial difficulties Cahira house is no longer providing this facility, but those involved believe the model of supportive care is one that should be available for all those recovering from being trafficked.  Help for victims of Human Trafficking and Modern Slavery can be found at Hope For Justice Scotland.

https://hopeforjustice.org/news/2016/12/hope-for-justice-launches-in-scotland/

 



Image: PAST and FUTURE

15/03/2019

In this week's blog Bruce Kent, renowned justice campaigner, Vice-President of CND, Pax Christi, and the Movement for the Abolition of War reflects on a life of campaigning and questioning.


Over many years I have acquired quite a collection of papal and episcopal pastoral letters, statements and instructions.   They have something to say on a wide variety of subjects. Some ring much louder bells than others.  Top of my chart comes the message Pope Francis sent to a Rome Symposium on Disarmament in 2017.  He had this to say about nuclear weapons:  'The threat of their use as well as their very possession is to be firmly condemned.’ 

Out of the church window go decades of unconvincing  moral distinctions between deterrence and use.

My runner up for first prize goes to the bishops of the world for their 1971 statement on justice.  It came out in English with the title Our World and You and runs to 12 pages. This sentence is my favourite: 'We are called to preach…the good news  of the mission of Christ to liberate mankind.  Right at the heart of this preaching lies the work we must do for Justice.’

Charity is vital but so too is justice. Charity is not too difficult: be loving and generous to those in trouble and dig deep into your pocket when the call comes. 
 
Justice however is much more uncomfortable.  In a rich world why are some people starving? Where do all the weapons come from that make wars - Yemen for instance - possible? Why is the United Nations Charter not available on church bookstalls?  Why was there no church outcry when it was decided to spend at least £200 billion, not on the NHS, but on yet another set of nuclear weapons?  Are there not moral problems when the rich can have spare homes while some of the poor have nowhere to live?

In that powerful 1971 document there is a bit about the Church's own witness.  For instance it says: ‘To help all members of the church take part in the making of decisions Councils at every level should be set up’.  Well there are some diocesan and parochial councils but most of us are still waiting.

These were all very new ideas to those of my vintage generation.  Justice raised questions of politics and that, so many then thought, was for the politicians.  So called 'Charity' law made it, then and now, financially safer to avoid contentious issues of 'politics'.

My 'mistake' was to get involved with Pax Christi at an early stage.  An accident really, since all I wanted was to recommend some good holiday experiences for the members of 'my' youth club.  Pax Christi led me onto CND, to the International Peace Bureau, to War on Want, to Prison Reform projects and to the Catholic Worker movement.  Beware - once you start sliding it’s not easy to stop!  I don’t regret a moment of it and am still more than happy to be an active member, not in the way I had planned, of our universal church.  But then someone brighter than me said once that God writes straight with crooked lines.  Or something like it.
 


Image: She Deserves  A Living Income

08/03/2019

The focus of this year’s Fairtrade Fortnight is cocoa, women and living income. Margaret McGowan reflects on the effects of the cocoa price crisis.


Many farmers, men and women, are underpaid and so exploited that they can’t earn enough for the basics most of us would take for granted  - such as education, housing and food - simply because they don’t earn a living income. Women’s situation is worse because they are often overlooked and under-represented. They can often receive even less money for their crop.
 
It is more important than ever, therefore, to remember why Fairtrade is so important. It can’t solve everything, but we must fight the injustice at the heart of the multibillion-pound chocolate industry.
 
Fairtrade Fortnight, from February 25 to March 11, this year themed
‘She Deserves a Living Income’, highlights the plight of women cocoa farmers.
 
In West Africa, £1.86 is a living income. Currently, a typical cocoa farmer in Cote d’Ivoire lives on around 74p a day. Almost all cocoa farmers in West Africa live in poverty. For the women the situation is even worse. Fairtrade’s three-year campaign hopes to encourage everyone in the cocoa sector, from consumers and businesses to governments, to play their part in making a living income a reality for cocoa farmers. 
 
Pope Francis has condemned modern-day slavery of 11 million men, women and children and urges us to action.

Speaking to consumers, he said “… we are tempted to select items which may well have been produced by exploiting others. Some of us, out of indifference, or financial reason or because we are caught up in our daily concerns, close our eyes to this. Others, however, decide to do something about it.”

He added, “I urgently appeal to all men and women of good will … not to become accomplices to this evil, not to turn away from the sufferings of our brothers and sisters…The globalization of indifference … requires all of us to forge a new worldwide solidarity and fraternity capable of giving them new hope and helping them to advance.”

Fairtrade offers a powerful response to Francis’ challenge to “do something”.  Independent inspectors certify that Fair Trade products are free from exploitation. The Fairtrade logo ensures just wages and safe working conditions that combat poverty.
 
When we make the conscious choice to purchase Fairtrade items, we put Catholic social teaching values into action, working to realise our vision of economic justice.
 
Brexit means our trade rules will be rewritten and new trade deals negotiated. Big changes ahead will affect not only us but also millions of farmers and workers from the world’s poorest countries who rely on trading with us. The Trade and Customs Bill returned to parliament last July. Almost 3,000 Fairtrade supporters emailed their MPs before the third reading, asking them to vote to amend the Trade Bill to include a democratic and transparent process for negotiating our future trade deals. It was close, but sadly the amendment lost by 30 votes.

The future is unclear, but let’s work with the Fairtrade Foundation and activists to get the best possible outcome for producers and workers in developing countries.



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