Blog

Image: A Jubilee For The Earth

04/09/2020

Justice and Peace vice chair Marian Pallister reflects that the Earth desperately needs the jubilee promised by the Season of Creation.


We may have missed spring and summer – but now we’re in the 2020 Season of Creation, the liturgical period held annually between September 1 and October 4. This year’s theme is “Jubilee for the Earth”.
 
A jubilee year according to Leviticus is one of universal pardon, and the intention is to give all creation a well-deserved rest. After all, instead of being careful stewards of the earth, as God asked us to be, we have become cruel exploiters wielding a very big stick.
 
It has been so easy to fall into habits bad for Creation, advantageous to us. And we have been making mouth music for too long about reducing our massive carbon footprint, without actually following through.
 
Then along came COVID 19 and we all had to stay home, giving the Earth a temporary rest from human exploitation. Can the Season of Creation jubilee get the patient into a fit enough state to receive proper treatment and have a convalescence that – well, let’s not kid ourselves, goes on forever?
Air pollution dramatically reduced during lockdown, and wildlife moved back into spaces from which it had been excluded. Even here in the countryside where I live in Argyll, nature has breathed more easily.
 
The jubilee offered by the Season of Creation is the starting block. Now we have to run with ways that will create a real ‘new normal’. The steering committee of the Season of Creation is seeking what it calls the ‘moral imagination that accompanies the Jubilee’.
 
Let’s take the opportunity not just to care for our common home but for our sisters and brothers who share it. Justice and Peace Scotland has the environment firmly on its agenda, and there are resources on our website that can inform and inspire.
Our Scottish Bishops are joining with Bishops in England and Wales to reduce the carbon footprint of the Catholic Church. And as Eco-Congregation Scotland tells us, that isn’t just about making our church buildings greener, but about every parishioner taking responsibility for reducing their individual carbon footprint.
A member of the Season of Creation’s advisory team asked that we all push our governments and businesses for a “green economic recovery” that is socially fair and environmentally sustainable. I think that means curbing our shopping habits, doing a lot more recycling, and a lot less travelling.
 
COVID-19 has shown that it’s possible to work together for the common good. Our faith tells us that’s the way to go – the Vatican’s Compendium of the Social Doctrine of the Church says that ‘Respect for human life means respecting all of God’s creation.’ 
 
Catholic Social Teaching adds, ‘We must re-engage with our environment and take responsibility for it; live sustainably, live so that there are enough resources for everyone. The relationship between human activity and global warming must be constantly monitored for “the climate is a good that must be protected”.’
 
Let’s start in this Season of Creation to give our common home a permanent jubilee.


Image: New Scots

28/08/2020

Agatha Kai-Kai, St Andrews & Edinburgh Archdiocesan Justice and Peace Refugee, Asylum Seekers & Migrant working group, suggests how we can best support refugees and migrants.  Weekly blog.


The United Nations’ Universal Declaration of Human Rights (1948; article 14) states that ‘Everyone has the right to seek and enjoy asylum in other countries free from persecution’. This is the bedrock of the New Scots Integration Strategy (NSIS) and the policies of all organisations working for the welfare of refugees and migrants. Article 14 promises to all economic, social, political and civic rights that underpin a life free from want, fear, the entitlement of all peoples at all times and in all places.


The City of Glasgow is the headquarters of the government-run Scottish Refugee Council (SRC) and non-governmental organisations such as the Refugee Survival Trust (RST).
 
SRC, RST and others commit to making article 14 a living reality for all refugees, asylum seekers and migrants, but efforts can be hindered by the agonisingly slow process of the immigration system.
 
While the Scottish Government in its NSIS document anticipates refugees, asylum seekers and migrants should ‘live in safe, welcoming and cohesive communities able to build and pursue full and independent lives from day one’, the UK Government Home Office procedures that authorise basic needs such as housing, healthcare, education and employment take several months and sometimes years.
 
Hence there is need for the Scottish Government and the Home Office to aim at similar outcomes within a specific time-frame to give people the right to statutory support.

The newly formed St Andrews & Edinburgh Archdiocese Refugee, Asylum Seekers and Migrant Working Group’s vision is ‘to enable our churches and nation to welcome each other through welcoming refugees’. This working group of the Caritas Justice and Peace network is committed to:

• Find ways and means to work with local parishes and other organisations to make life better for refugees

• To educate ourselves and others about the problems facing refugees, and to communicate accurate information which conveys a positive message of the gift of refugees to society

• To make links with other voluntary and public organisations with a parallel mission
 
And so, we are inviting parishes to consider funding a destitute asylum seeker or failed asylum seeker, identified by Refugee Survival Trust (https://www.rst.org.uk/) or other agencies.

We suggest that parishes that wish to offer a welcome to a refugee family register with the Community Sponsorship programme, which can assist with the whole resettlement process. (https://www.sponsorrefugees.org/ or https://resetuk.org/ ).
 
Christian communities can contact Welcome Churches at https://welcomechurches.org/churches/projects/.
 
We’re also suggesting each parish publicises and takes part in a befriending programme.

Parishes that run soup kitchens, food banks and clothes distribution programmes could combine them with regular meet-up sessions, for conversation and language development.
 
There are other opportunities, too - The Welcoming provides an online befriending programme (contact Life for further details Life@thewelcoming.org) The Refugee Survival Trust befriending programme could be extended to all dioceses. And it would help if the likes of St. Vincent de Paul volunteers could look out for asylum seekers in need, and invite them to parish events, and put them in touch with the online befriending programmes.
 
Parishes can also join local networks to show their support for refugees, such as the New Scots Connect Map and Forum.
 
 
For more information contact Agatha Kai-Kai (m.a.kaikai@ed.ac.uk )


Image: The Struggle To Be Heard

21/08/2020

Zambian journalist Njila Banda reflects that young people’s voices can shape the future.  Weekly blog


I live in an African country, Zambia, where the majority of people are Black, and since independence in 1964, we have had governments in which the majority of politicians are Black Zambians. You might think, therefore, that we are removed from the Black Lives Matter campaign that gained momentum in the US after the death of George Floyd, and which we see on our TV screens and on the Internet spreading around the world.

Because I am interested in Scotland (my education was supported by the Scottish organisation ZamScotEd), I see that there have been protests in cities like Glasgow and Inverness, with people of all ethnicities seeking justice for those who suffer prejudice and racism.

I could understand, therefore, if you might think we in Zambia don’t have such problems. But while freedom of speech and expression are enshrined in the Zambian Republican Constitution, supposedly enabling people to freely express themselves, our young people are protesting because often they are not given the chance to speak on what they see as injustices.

Young Zambians believe there is corruption in government, they have witnessed ill treatment of Zambian workers in some industries, and seen rising unemployment. They believe that freedom of speech is threatened. These issues have brought them together to protest against the government.

Their plans were to stage peaceful protests, but when government officials and the security forces heard of the plans, the would-be protesters were told the police would not allow anyone to destabilise the peace that the country enjoys.

And so, fearing police harassment in the city, the young protesters went to the bush to make their points. With them were human rights activists Laura Miti and Fumba Chama – a Zambian hip hop artist from the Copper Belt known as PiLato. They felt it was the only way to gain the space to speak out against injustice.

Brian Bwembya, one of the young advocates for justice, told me, “When we talk, people in authority don't hear us. What we're promised goes in vain, unemployment levels are still high, most Zambian employees are harshly treated. How can we be heard?”

Zambia's former Attorney General Musa Mweenye thinks that even religious leaders are slow to help or speak for those who are oppressed by their leaders. He said, “There is a deafening silence in matters of social and economic justice, even when people are maimed, brutalised or when leaders steal from the poor.”

Churches do understand how the young people are feeling, however. Bishop Mambo of Pentecostal Church agreed that many are denied an opportunity to express themselves on matters that affect them, and even jailed for exercising this right. He says many Zambian employees are subjected to poor working conditions and slave wages.

As young people protest around the world about the issues that affect them most - racism, the environment, freedom of speech, employment - I hope that today’s world leaders remember that young people are always the potential leaders of tomorrow. I pray that they will hear us and work with us for the just development of nations.




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