Blog

Image: CLIMATE CRISIS IN ZAMBIA

20/03/2020

Njila Banda is a journalist living in Zambia. Njila lives with the ever worsening, life threatening, effects of climate change and in this week's blog he tells us more.


Since I last reflected for Justice and Peace Scotland about the effects of the climate crisis in Zambia, my country has experienced even more adverse impacts of climate change, including an increase in the frequency and severity of seasonal droughts, occasional dry spells, and increased temperatures in valleys. There have been flash floods and changes in the growing season.
 
While countries in the global North seem not to want to act quickly on the climate emergency, Zambia is working to develop sustainable and appropriate programmes for both crops and livestock in the race against climate change.

Some of these measures include the promotion of irrigation and efficient use of water resources, early watering systems and preparations, and we are using remote sensing in mapping of drought prone areas.

But changes in climate pose challenges to Zambia’s ongoing efforts to combat poverty, reduce food insecurity and manage natural resources.

According to the director of the Meteorological Department of Zambia, agriculture is the sector most affected by climate change because it is the mainstay of rural employment in Zambia. We depend on staple crops like maize and cassava, whose yields rely on a timely rainy season and stable temperatures. As our temperatures go up and rainfall patterns become more erratic, crop yields have plummeted. 
 
Zambia should have plenty of water because it sits between the Zambezi and Congo River basins. But we rely on electricity to pump water from deep underground and now reduced river flows are badly affecting hydro plants on the Zambezi and Kafue Rivers. The industrial sector is obviously badly affected, but also the general population. Around 35 per cent of us have no access to clean water and 55 per cent have no sanitation facilities.

Crazy things are happening. Much of the country has no water and no electricity. But in the north of Zambia, floods have led to water contamination and the spread of waterborne illnesses are affecting both humans and livestock. We’re told that climate-sensitive diseases such as malaria and diarrhoea are increasing. I’ve suffered from malaria and it is life threatening. I can only pray this menace doesn’t get worse. It already affects around four million Zambians every year. Cholera is on the rise, too. When people are poor, eating only one meal a day, malnutrition makes them more vulnerable to diseases. For the first time since 2004, we are seeing the UN food programme back in Zambia distributing mealie meal.

Our lives are getting worse. Copper mining, agriculture and tourism are our main industries in 2020. Lack of power threatens the copper mines. Drought is destroying our agriculture and people are starving. And the Victoria Falls, a UNESCO World Heritage site, has had the lowest ever water levels. That’s a major threat to tourism.

We need to stand up and take action to reduce the situation. This will include cooperating between stakeholders, government officials and ourselves. It’s NOT too late to solve the problem. But we must communicate climate science to the public. I believe it is our duty to alert people to the urgency of the situation, and this ought to be done in all nations. This is serious.


Image: Scottish Christians Against Nuclear Arms

13/03/2020

In our latest blog, Ellen Charlton Reflects on Scottish Christians Against Nuclear Arms (SCANA) Outreach.


It’s the big question of the day, isn’t it? How do we engage congregations, and particularly young people, in the big issues that concern us? Working with Scottish Christians Against Nuclear Arms, we hope to encourage campaigning and wider discussion about the possession and use of nuclear arms.

At a recent meeting held at St George’s Tron Church of Scotland in Glasgow, we felt that reaching out, rather than inviting in was the way to go. That we should visit youth groups, schools, clubs and other locations where young people get together, instead of asking them to come along to yet another meeting.

It’s not as if we have to reinvent to wheel. The Scottish Campaign for Nuclear Disarmament (SCND) has a great ‘Peace Education’ website that offers a wealth of resources aimed at schools, with links to the Curriculum for Excellence that school children can access. It also includes a very good pack called Morality, Ethics and the Bomb and there’s a power point on the Just War Theory that would be hugely valuable for any of us working with young people.

SCANA’s study day aimed to offer a forum for discussion on the issue of nuclear weapons and to look especially at campaigning and next steps. It was encouraging that participants came from a broad spectrum of denominations. Our speakers, Bishop William Nolan, Catholic Bishop of Galloway and President of the Scottish Justice and Peace Commission of the Bishops' Conference and Bill Kidd MSP, gave us plenty to kick start discussions.

Bishop Nolan spoke of the current and historical Roman Catholic approach to nuclear weapons, saying that teaching issued by successive popes, starting in 1963, had been to completely oppose the use of nuclear weapons, while initially making some allowances for the possession of nuclear weapons as an interim measure on the road to full nuclear disarmament.

He reminded us, however, that since the 1980s, the Vatican, and the Scottish Bishops, have increasingly opposed the possession and renewal of such weapons systems. Their statements have emphasised the immorality of threatening to use them, and of course the immorality of the huge level of expenditure involved, which continues to be diverted from the common good and especially from meeting the needs of the poor.

Bill Kidd updated us on the UN's support for the Nuclear Ban Treaty, launched in 2015 and now signed by 122 countries. He also pointed out the depth of opposition to nuclear arms in the Scottish parliament.

My generation was very aware of the dangers of nuclear weapons because the Cold War was at its height. Perhaps today’s young people have become less aware as the lines of conflict have become blurred. But there are plenty of resources to get the message out, and perhaps your parishes could share resources such as these:
 
The Joint Public Issues Team: www.jointpublicissues.org.uk 
The Justice and Peace Commission – www.justiceandpeacescotland.org.uk
Christian CND – www.christiancnd.org.uk

I was encouraged by one particular participant who said, ‘One thing that stuck out from the study was the wealth of wisdom and experience in the room and our need to connect this wisdom and experience with the new generations of peace activists where they are, through more creative ways of engagement.’
 
So now our outreach work begins!
 


Image: Lent – Aiming for a good one

06/03/2020

This week in our blog Marian Pallister reflects on the arguements for and against giving up social media for Lent.


I’ve been trolled, so I was happy to hear Pope Francis put out a general ‘stop trolling for Lent’ message. Of course, His Holiness expressed it more elegantly and went further – turn off the TV, disconnect from the phone. He lamented a world “inundated with empty words” where people “insult each other as if they were saying ‘Good Day.’”
 
So – as a wordsmith, should I give up words for Lent? Hopefully, this blog won’t be full of empty words and I will certainly avoid insults at all costs.
 
But how can I meaningfully observe Lent in 2020? For most of us, a retreat is not a possibility (and poor Pope Francis has had to cancel his because of a cold).
 
Turning off the TV is only effective if we act on the rest of Pope Francis’ suggestion – that we read the Bible. Turning off our phones is probably the more difficult ‘give up’ choice, and he suggests that if we do, we turn to – connect with - the Gospel instead. That’s challenging. That’s Lent.
 
In a previous Lenten message, Pope Francis said “Indifference to our neighbour and to God also represents a real temptation for us Christians.” The more migrants and refugees who knock on our door, the more indifferent governments seem to become. Can I stay on social media in order to campaign for asylum for our Syrian neighbour fleeing from the devastation of his country? For the 40,000 neighbours who have been displaced in Sudan’s West Darfur state in following inter-communal clashes this year? For my neighbour in DR Congo, raped by rebels, her husband killed and her children made to watch their own unfolding tragedy? Do I stay off social media and not ‘share’ SCIAF’s Lenten appeal for women like that particular neighbour?
 
I understand what Pope Francis wants – a stop to the gossip, the electronic hair-pulling and face-slapping that seems to have become the norm. The show-offy ‘This is my lovely child/home/dinner/weekend/holiday’ that makes the rest of us feel inadequate.
 
Back in 2014, the Pope was happy to acknowledge the good that social media can do. How sad that in six short years, our ‘screens’ have become arenas as deadly as any in Rome 2000 years ago. No lions, but plenty of souls torn to shreds.
 
I’ve reminded myself of the definition of Lent - a season of reflection and preparation before the celebrations of Easter. By observing the 40 days of Lent, Christians replicate Christ's sacrifice and withdrawal into the desert for 40 days.
 
So – Jesus withdrew. He had no phone, no TV, no social media distractions, no chocolate – but he had been surrounded constantly by thousands of people wanting a bit of Him. He went into the desert and the Devil tried to get into His head.
 
In comparison, Pope Francis is just talking common sense and decency. Even so, I may be wrestling with the good and evil of social media. Campaign for Justice and Peace? Or a blank screen?



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